The Gospel of Salvation - Part II
Deliverance from the Power of Sin
FAQ's - Frequently Asked Questions
When people come to Christ, confess their sins and trust Him that His work on the cross of Calvary was sufficient for them, they are full of joy. They realise that they have ‘peace with God’ (5:1). Many of them go and tell everyone what they have found and how happy they are. And then, suddenly, it happens. Something goes wrong, they have a bad thought or say a bad word, or worse. What now? They are starting asking themselves: how could I do this? I had confessed all my sins and accepted Christ as my Saviour. And now I have done it again … And then doubts come. Was my conversion real? Did I repent enough? Why did I sin again?
The following questions and answers will help you find your way out of this dilemma.
It’s like fruits and trees. Sins are sinful actions, like the fruits produced by a tree. Sin is the tree itself, the source which produces the sinful deeds, in a word: the evil
nature in man.
Sins are forgiven. If you believe in Christ you are justified from your sins. But sin as such can never be forgiven or pardoned. It can only be condemned. And this is what God did on the cross (Romans 8:3). Acts can be forgiven, but a bad nature must be condemned.
No. A believer can sin (1 John 2:1) but a believer does not have to sin. And he should not sin. To see how a believer is freed from the power of sin, look at the following questions.
Naturally, every human being is a son or daughter of Adam. But those who accept Christ and believe on Him now belong to His family (or race). It is death which ends our link with Adam. Christ becomes our new head.
Every child of Adam inherits something from him: sin. And as a result of sin there is death. Until today death is everywhere and proves that sin has reached every child of Adam.
The grace of God has abounded to many, and justification came (verses 15-19). In other words, every member of the family of Christ is justified.
7. So, if I have become part of the family of Christ, and if all of this is by grace, can I continue to sin?
No – grace is never an excuse for sin (see also next question).
Because  we are dead. We have died with Christ (see questions on chapter 6). Christ died on the cross, didn’t He? And we belong to Christ. We were baptised unto Christ. In baptism ‘unto Christ’ we are ‘identified’ with Him, we are one with Him. Therefore, if Christ died, we died as well (as far as our old man is concerned, the ‘child of Adam’).
Well, the old man died with Christ. But the believer learns, often through painful experience, that he still has the flesh in him. Therefore, he still can sin. For more on this see questions on Romans 7.
My ‘old man’ is my person before my conversion, as a child of Adam, a member of Adam’s family (Rom. 5:12 ff). Before my conversion I was responsible before God and guilty. But this old, say, ‘Michael’ has been crucified. . So the believer is no longer ‘in the flesh (of Adam)’ but ‘in the Spirit’ (8:8-9). He no longer exists. Can you feel this? No. But it is still true – because God says so.
11. What is meant by ‘that the body of sin might be destroyed, that henceforth we should not serve sin’ ( Rom. 6:6b)?
The ‘body of sin’ is the whole mechanism or system of sin in us before our redemption. A believer (should not but) can still commit a sin because the flesh (old nature) still dwells in him; BUT: sin is no longer the prevailing power.
12. The problem of our SINS is solved by the death of Christ for us. But how is the problem of SIN and its power solved?
Not by Christ’s death for us, but by our death with Christ. Compare it to the relationship of a servant and his master. The master has claims over the servant, but only as long as the servant lives. Once the servant dies, his master can do nothing. So with us. As we have died with Christ, sin has no claim or authority over us.
Baptism means identification with Christ. As Christ died and was buried so we have been baptised (Romans 6:2.3). Baptism also speaks of other things, for instance that the person baptised becomes a disciple (Jn 4:1.2 and 1 Cor. 10:2) etc. but the point here in Romans 6 is that we are identified with Christ in His death, i.e. have died with him.
Note: being baptised is no reason you go to heaven.
No. You cannot feel it. If you have accepted Christ in faith, then it simply is a fact and you know it because God’s word tells you in his word.
Sin (the principle of evil, of opposition against God) no longer has any claims over you. Like the man who paid a large sum so that he did not have to go to war and someone went in his stead. When the government wrote to him saying ‘you need to go to war now, your substitute has died’ he wrote back saying ‘I am sorry I cannot go to war, I am dead’. He realised that he had a right to consider himself dead because his substitute had died.
When sin wants to exert a claim over us we are entitled (and obliged) to consider ourselves dead (see previous question).
No. Law keeping, or even rule keeping is not the way to go. It is a carnal principle (because it relies on the natural ability of man). As soon as you try you will have to admit (if you are honest) that you fail. Paul explains that we are dead for the law (just as we are dead for sin), Romans 7:1-6.
Note: in addition, the law of Moses was only ever given to one people ( Israel ).
Not by keeping the law but by being occupied with Christ. This will result in us becoming more like Him and living for Him in our daily lives. If we allow the Holy Spirit to occupy us with Christ then the Holy Spirit will give us the power to live in a way that pleases God (see questions on Romans 8:1-4).
No. It can’t be Paul because he says ‘For I was alive without the law once…’ (v.9). This cannot apply to Paul who was brought up as a strict Pharisee (Phil.3:5).
No. It cannot be a normal believer. The statement ‘I am carnal, sold under sin’ (v.14) can hardly be the description of a normal believer.
No, it can’t be. The person in Romans 7 already has the new nature: he wants to do what is good (v.19) and says ‘For I delight in the law of God after the inward man’ (v. 21). Clearly, these are the desires of the new nature which God gives at new birth (John 3:3).
It is a person who has been born again (see previous question) but is not spiritual but carnal, relying on his strength, trying to keep the law, trying to do what is good (in his own strength) and therefore constantly failing, and extremely unhappy. He does not know that the most ‘spiritual’ or well meaning flesh is still flesh. This is not the normal state of a Christian. But many pass through this state at some stage in their lives until they learn to trust not only in Christ but also in His work as sufficient to them, i.e. until they are ‘delivered’.
Time and again, the person discovers a great dilemma. It is the battle between his new and his old nature. There are good things he wants to do and he ends up not doing them. Then there are bad things he does not want to do but falls back, again and again, into doing them.
At least three things. First that he still has the old nature (sin). Then that nothing good dwells in him personally. And finally that he cannot deliver himself but needs someone else to deliver him.
25. The ‘I’ in Romans 7 has now understood that he cannot pull himself out of the mud. Where does help come from?
Towards the end of the chapter this person stops looking for help within himself and starts looking for help outside himself. It is not ‘how shall I deliver myself’ but ‘who shall deliver me…?’ (v.24).
A twofold one. First, the person has learned by experience that he cannot do anything good of himself, there is no good in his flesh (v. 18). Then he realises that there are the two natures, the old and bad one and the new one. They are opposed to each other. Then, he thanks God (v. 25) because he realises: only God can deliver him. The full conclusion is then reached in 8:1-11 (see next question).
No – the reason being that the believer is now ‘in Christ’. And, remember, Christ is glorified at God’s right hand. So if anyone wanted to condemn the believer, he would have to condemn Christ – impossible!
The word ‘law’ can also mean ‘principle’. A stone falls to the ground. This is a ‘law’ of nature. The ‘law’ of the Spirit is also a principle, namely that the Spirit guides us and occupies us with Christ. The law of sin is also a principle, namely opposition to God which leads to death. Once the believer gives Christ the credit, believes that His work is sufficient and that there is no condemnation for those in Christ Jesus (i.e. once he believes ‘the gospel of his salvation’ (Eph.1:13)), the Spirit of God is free to operate in him.
Not to forgive it (only sins, the deeds, are forgiven), but to condemn it. There is no other way which matches the nature of God than to condemn sin. The law could not achieve anything against sin because it was ‘weak through the flesh’, i.e. man was not able to keep it.
30. Now, does all of this mean that the believer does things like stealing and killing etc. which were forbidden under the law? Why not?
No. The righteous claims of the law are fulfilled in the believer. But the reason is not that he tries to keep the law but that he walks by the Spirit.
Well, the Spirit occupies the believer with Christ (John 14 and 16). This fills the believer with joy and with a desire to become like Christ. As we imitate Christ, the claims of the law are fulfilled ‘automatically’, as a ‘by-product’.
Let’s take an example. The law says ‘thou shalt not steal’. A believer is not under the law, but the Spirit occupies the believer with Christ. Christ was rich but became poor. He said giving is more blessed than receiving. As the believer learns to love Christ and imitates Him, he wants to benefit others. How can he possibly steal?
It would be normal if he did, but, sadly, this is not always the case as we know from experience. A believer is generally led by the Spirit, but it is possible that a believer ‘grieves’ the Spirit. This happens every time a believer sins, because he is not occupied with Christ or does not live under the eye of Christ, in fellowship with Him.
Simply by putting away everything that grieves the Spirit. If you harbour bad thoughts, you need to confess this before the Lord. If you say a bad word, the same applies. Don’t wait – keep short accounts with God. If we do this, the Spirit is free again to occupy us with Christ and to ‘lead us’ ( 8:14 ). Then we will ‘mortify the deeds of our body’ ( 8:13 ) and walk in the Spirit.
God has sent us His spirit to dwell in us (Romans 8:10.11). The Holy Spirit now dwells in the believer (see also 1 Cor. 6:19 ), occupies us with Christ (John 16:14 ), and He gives us the consciousness that God is our FATHER (Rom. 8:15 -16). This is complete salvation: justified from sins, delivered from the power of sin, and knowing God as a loving Father through the Holy Spirit!
35. If our salvation is so complete, why do many believers still suffer in their bodies and die? Is the body not included in our salvation?
Believers still suffer because they are still part of creation. Paul explains this in the next paragraph (Rom.8:18-29). Through man, sin came into the world and, as a result, the whole creation ‘groans’. BUT: this problem will be solved as well. We wait for the ‘redemption of our body’ (v.23). When Christ comes, we receive new bodies. Meanwhile, we have this ‘hope’ and the Spirit who helps us in our infirmities.
If there are two teams in the world cup final, but one of them does not show up for the match, then the other team has won – but without glory. They would be the champion but not a glorified one. God wants to glorify Himself in the presence of evil.
No. The Bible never says so. God wants all men to be saved: Titus 2:11 and 1 Tim. 2:4. Also, God “now commandeth all men every where to repent” (Acts 17:20 ). In Romans 9:18 it says that God hardens whom He will (but only after man has hardened himself, as the example of Pharaoh shows (v.14-17). Romans 9: 22.23 sates very carefully that He prepared the vessels of mercy unto glory, but that the vessels of wrath are prepared unto condemnation (not that God did so). See also Romans 2:5. THE WONDERFUL GOSPEL OF SALVATION IS OPEN TO EVERYONE!
There are three great problems that plague mankind:
1. sins (= sinful actions)
2. sin (= the principle of evil, the source of evil actions), and
3. physical sufferings.
The first problem is solved by the death of Christ for us.
The second problem is solved by our death with Christ.
The third problem is solved when Christ returns.
But in each case, we owe everything to Christ!
 There are other reasons as well! To continue in sin would be an insult to grace and to Christ Himself who suffered for our sins (if you have received Christ and know the great price He has paid (His blood shed), you want to please Him, not to insult Him by going on in sin).