Creation vs. Evolution
Extracted from Genesis
The first book of the Bible has a place of very great importance in the whole scheme of God-given truth which the Book brings to us. This may be stated with special emphasis in regard to its opening chapters, for in them is revealed to us the origin of the visible creation that surrounds us, together with the true account of how has come to pass the conditions of sin and sorrow and toil and pain and disease and death which fill the earth today. If we fall into untruth and delusion as to these things, we shall be deluded as to all things. If we are in doubt as to them, we shall be in doubt as to all else that is revealed...
Here (Genesis 1:21) for the first time we meet with the idea of variety and of species, and consequently for the first time we meet with the significant words, "after his kind." They occur no less than ten times in this chapter, and always in connection with the appearance of some form of life, which had within itself power of reproduction. Here at the outset then is stated most emphatically a great law that is binding on all animate creation. However great and many the varieties which may occur, or be induced, within a species, there is no development into another species.
No idea has been more diligently propagated by unbelievers during the last century than that of evolution, and though Darwin's theories as to how evolution can have been brought about have been, we understand, largely abandoned, yet the idea itself is still clung to as affording an alternative to the disliked truth of creation. In Genesis 1, with Divine foreknowledge we have this ten times repeated fact, which flatly denies evolution, and in practice it is continually verified. No species ever has developed into another species. Every creature reproduces itself after its kind, and never into another kind.
Adam in his fallen condition and all his race are bound by this law. No fallen sinner can evolve into a child of God. Our only hope lies in a new creation, and this is what we have in Christ, as becomes manifest when we turn to the New Testament. The "man in Christ" is a man of an entirely new order. Such is the work of God by His Spirit and through the Gospel....
Here let us pause a moment that we may realize the frightful debasement in both mind and morals which must flow from the degrading theory that man is only an improved ape, or come up from the protozoa, that are supposed to have existed in primordial slime, millions of years ago. Evolutionary theories have about them the fatal fascination of enabling their adherents to ignore the fall of man, and the state of sin in which he is found. What the Bible calls sin they regard as being merely unpleasing traces of animal ancestry manifesting themselves. The past 80 to 90 years have witnessed two things: the revival of the theory of evolution under the speculations of Darwin, which enables men to theorize on their ascent; and the descent of the more civilized peoples, where the theory has been mainly propagated, to a level of savagery and bestiality, far below the level of the heathen. This has been seen more particularly in the past ten years.
NO! Man was created in the image and likeness of God, and his present condition of sin and degradation is the fruit of a great spiritual catastrophe, which is on record in Genesis 3. He is now a fallen sinner; he never was an exalted ape.